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January 2nd – Christmas
Readings: I Jn 2:22-28; Jn 1:19-28.
1/ First Reading: RSV 1 John 2:22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. He who confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. 25 And this is what he has promised us, eternal life. 26 I write this to you about those who would deceive you; 27 but the anointing which you received from him abides in you, and you have no need that anyone should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him. 28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.
2/ Gospel: RSV John 1:19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, he did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” And he answered, “No.” 22 They said to him then, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying in the wilderness, `Make straight the way of the Lord,’ as the prophet Isaiah said.” 24 Now they had been sent from the Pharisees. 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?” 26 John answered them, “I baptize with water; but among you stands one whom you do not know, 27 even he who comes after me, the thong of whose sandal I am not worthy to untie.” 28 This took place in Bethany beyond the Jordan, where John was baptizing.
Written by: Fr. Anthony Tien M. Dinh, O.P.
I. THEME: Truth and lying
In reality, it is very difficult to know the true character of a person through a conversation because of the following reasons: When talking about oneself, a person has a tendency to pretend to be someone whom he isn’t; he can exaggerate what he has done; or he can hide himself so that others will not recognize his true identity. When we must find out something from that person through others, the others have a tendency to decrease his good works and virtues so that he doesn’t look too good; or they can add their criticism to decrease his goodness; or add more on his bad things which he didn’t have; or they talk about his family’s bad deeds.
Today readings taught us to be honest with ourselves. In the first reading, St. John gave us the reason why we must be true to ourselves because we received the Holy Spirit’s anointing in Baptism. The Holy Spirit helps us to live according to the truth and to recognize lying in the world. In the Gospel, John Baptist gave us an exemplar of living according to the truth by his answers to those who investigated him. His answers are brief, either yes or no; directly, not circular nor lengthy; simple, not using of a word which has many meanings; concise, he stated what he is, not what others call or praise him. When he must compare himself with Jesus, he humbly confessed: “even he who comes after me, the thong of whose sandal I am not worthy to untie.”
II. ANALYSIS:
1/ Reading I: Christianity and other religions
1.1/ Antichrists are those who don’t believe in Christ: Many religions in the world worship the one God; for example, Jewish religion or Islamic religion. Christianity worships God and Christ.
(1) Heresies: From St. John’s time, when Christianity expanded to the world, there were many heresies who didn’t believe in his divinity (Jewish religion) or his humanity (Gnosticism). St. John warned his faithful about these heresies: “Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. No one who denies the Son has the Father. He who confesses the Son has the Father also.”
(2) The relationship between God the Father and Christ: St. John’s opponent could convince him that though we have some differences, but we also believed in the One God. St. John straightforwardly declared that: “he who denies the Father and the Son. No one who denies the Son has the Father. He who confesses the Son has the Father also.” To John, there exists a closed relationship between the Father and the Son.
– Jesus revealed to people about the Father; if he didn’t reveal, people couldn’t know about the Father, as stated in the Synoptics: “All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him” (Mt 11:27, Lk 10:22).
– Whoever believes in the Son, believes in the Father: “He who believes in me, believes not in me but in him who sent me” (Jn 12:44); whoever denies the Son, shall be denied by the Father: “So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven” (Mt 10: 32-33).
– Whoever sees the Son, see the Father (Jn 14:6-9).
1.2/ Two standards to recognize the truth: To fight against heresies, St. John listed out two standards to help the faithful to recognize the truth: the outside standard is the Church’s teachings; and the inside standard is the Holy Spirit’s enlightenment.
(1) The thing you have heard from the beginning: He said: “Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. And this is what he has promised us, eternal life.” The thing from the beginning might be referred to what a Christian has been taught about Christianity before he received the Baptism.
(2) The Holy Spirit’s enlightenment: When a person is baptized in the name of Christ, he is anointed by the Holy Spirit and conferred to be a priest, a prophet and a king. St. John confirmed: “but the anointing which you received from him abides in you, and you have no need that anyone should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.” The Gnosticisms believe that only they know how to liberate people from material to unite with God; St. John opposed them by teaching: when a Christian has God’s Spirit, the spirit of truth, he has no need to be taught by anyone.
2/ Gospel: John Baptist’s witness
2.1/ What John Baptist isn’t: St. John reported the John Batist’s testimony to the Jews from Jerusalem: “When the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, he did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” And he answered, “No.”” The reason why John Baptist gave such answers because he wasn’t concerned with what others said about him, but only what he truly is. Many people regarded him as the prophet, and Jesus also regarded him as the most important prophet of all prophets.
2.2/ What John Baptist is: “They said to him then, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said, “I am the voice of one crying in the wilderness, `Make straight the way of the Lord,’ as the prophet Isaiah said.”” Once John Baptist recognizes his vocation in life, he used all of his time and effort to fulfill his duty.
Now they had been sent from the Pharisees. They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?” John answered them, “I baptize with water; but among you stands one whom you do not know, even he who comes after me, the thong of whose sandal I am not worthy to untie.” In other place, John Baptist differentiated between two baptisms: his baptism is for repentance while Christ’s baptism is for receiving the forgiveness of sins and the Holy Spirit.
III. APPLICATION IN LIFE:
– We need to know ourselves, God and others.
– We shouldn’t pretend to be whom we aren’t nor take others’ good work as ours; but to speak, to live and to witness for the truth.
– We must be cautious of the antichrists and those who didn’t live deservedly with their Christian names.